“LAWH CINNA DING “KONG” KI HONG

Sia Zam Khat Kham

Banghang hiam cih leh kei adingin lawhcin nading kong lianpi khat hong kihon zo hi. Ahi zongin kei hong langpan tampi a om hi. I Corinthians 16:9

I nuntakna ah lawhcinna leh Pasian ading i kizat theih nadingin kong a kihon hun om mahmah hi. Mi tampite in tua banga kong kihongte mu thei lo-in haksatna vive-in ngaihsun thei uh hi. Tua bangin kong banga kihong hun hoih leh lampite i muh theih ding thupi mahmah hi.

Ahi zongin kong a kihon sim-in langpanna zong om thei den mahmah hi, cih i mangngilh khak loh ding thupi hi. Hun hoih hun pha khat i ngah simin haksatna tawh kizui khawm thei den-a, haksatna i cihte khempeuh ah lawhcin theih nading kong kihong zong om thei den gige hi. I muh theih loh manin thupha tampi kitaan lawh a, Topa’ hong laptoh ding i khahsuah hun zong  om tham hi. Pasian’ zat theih ding mi tampite tua banga kizang kha lo tam mahmah ding hi. Pasian’ sapna zong za uh, a kisapna zong mu-in, pai zong pai nuam takpi uh a, kong kihong zong mu takpi uh hi; ahi zongin lungkiat nading thu tuamtuam, langpanna tuamtuam hong om ciangin lawhcin nading leh Pasian’ zat theih nading a kong kihongte sangin haksatna leh langpannate bulphuh zaw kha uh ahih manin a kipiakkhiat nopna uh hong bei-a nasem taktak mi suak nawn lo uh hi.

Kum thak tawh kizom-in i lungngaih ding “kong kihong” tampi om hi.  A beisa kum pen a nuam-a a nuam kei zongin a bei hi ta a, i mai ah kum thak in hong ngak gige hi. A beisa hun peuhmah kila kik thei het lo ahih manin a beisa thute hangin khuisasa nawn lo-in a beisate a beisa banga i nusiat theih ding zong thupi mahmah ding hi (Phil. 3:13). I mai a om “Kum Thak” pen i lawhcin nadinga hong kihon thak “kong” banga i ngaihsut ding kong hanthawn nuam hi.

Bang “kongte” hong kihon ahi hiam? Hong kihon kongte’ lakah, Pasian tawh kikholhna ah nopsak zawkna “kong” zong kihel hi, ci-in ngaihsun ni.  Thu um lo mi khat adingin thupi khol lo kha ding hi; ahi zongin thu um mi khat adingin Pasian tawh kikholhna sanga thupi zaw om lo hi. Ni sim-in Laisiangtho sim-in thungen-a i nuntak ding kisam hi. Pasian tawh a tawntunga i kiho ding, i kikholh ding thupi lua mahmah hi. Kong hong kihon ahih manin lut pah ni. Khahsuah kei ni. A beisa kumte sangin Pasian tawh kinai zaw-a i nuntak ding kisin ni.

Tua ban-ah, Pasian’ ading kizat theihna kong zong hong kihon hi, cih i phawk ding thupi mahmah hi. I leitung nite a bei kuan ciangin i nuntakna en kik-in Pasian ading a kizang thei ding pipi i kizat khak loh khawng peuh i kisik khak ding dahhuai mahmah ding hi. I Topa kianga i tut theih ding mi tampite’ tung ah hotkhiatna thu gen het lo a leitung nate buaipih-in leitung thu leh nopsakna zongin i thapaih khak ding dahhuai ka sa mahmah hi. Tu laitaka thupi i sak mahmah nate Pasian’ gam i tun hun ciangin thupi het lo ding ahih manin tua hun cianga i muhzia ding bangin tu laitak mahmah-a i muh theih ding kisin ni.

Na khempeuh a sia lam vive-a mu mite in lawhcin theih nading hun hoih khempeuh ah haksatna vive mu uh a, a hoihlam vive-a mu mite in haksatna kawm kal ah lawhcin nading hun hoih mu thei uh hi cih thu kigenna “A pessimist is one who sees a difficulty in every opportunit; whereas an optimist sees an opportunity in every difficulty” cih kammal hoih khat na za ngei kha ding hi. Tu kum­­—2013 kum—peuhmah haksatna veive i muh kum hi lo-in hun hoih hun pha (opportunity) vive i muh kum hi sak ni, ci-in kong hanthawn hi. Pasian in thupha hong pia-in hong zang tek hen!

(Tedim EBC pawlpi khangnote’ khasim laihawm EBY Newsletter, January, 2013 adinga ka gelh hi. ZKK)

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